I often tell people that I'm on the catholic side of the Lutheran tradition -- looking from Augsburg to Rome, or perhaps swimming in the Tiber.
I'm also asked why I'm a Lutheran instead of a Roman Catholic, given my passionately high view of the Sacraments and liturgy, my lofty ecclesiology, favor for Tradition in addition to Scripture, etc.
The easy answer to that question is that I'm married but still feel called to ordained ministry. Because those are (almost) mutually exclusive* options for Roman Catholics, I decided to keep my affiliation north of the Alps.
There are, though, other issues I care about which prevent me from crossing the Tiber: admitting all baptized Christians to the Altar, ordination of women, and treatment of LGBT Christians.
As much as I respect the current Bishop of Rome, and as much as I long to see the Protestant and Catholic traditions reconciled, I also recognize that these issues will continue to divide us.
There has been movement towards reconciliation, and we should celebrate that movement. The ELCA Presiding Bishop has met with Pope Francis at the Vatican, and she is committed to interdenominational dialog. (Of course, her husband is a priest in the Episcopal Church, so dinner with the family is an ecumenical event in her household.) Along with the "Joint Declaration on the Doctrine of Justification" and "From Conflict to Communion," these are hopeful signs.
As Il Papa prepared to arrive in Cuba and the US, a retired bishop in California stirred the waters by calling for women's ordination and an end to clerical celibacy. He asks not just for a papal declaration but fore a new council, a Vatican III. (For a more detailed explanation, check out the Jesuit magazine, America's article on the topic.)
With Bishop Quinn's op ed, NPR thought it a good time to remind their audience that some parts of the Catholic Church have already started ordaining women -- but that they have also been met with excommunication. Outside of the "independent" Catholic communities (an oxymoron if ever there was one, valid though their goals may be), the Old Catholic tradition -- those who broke off after Vatican I -- do allow married and women clergy, and they have gone through the same growing pains as the ELCA, PC(USA), and Episcopal Church over the issue of LGBT inclusion. (Unfortunately, they lack a strong presence in the US.)
What's it going to take? When can we hope for a truly catholic Church? Will Augsburg, Rome, and Canterbury ever reunite? (To say nothing of Geneva and the East.) Not until we are willing to recognize each other's clergy. If I may be so bold, the stumbling block on this issue is in Rome.
As much as I long for a full reconciliation between the divided Western Church, I must admit I do not see it happening in my lifetime.
There is one sign, though, of things to come for which I truly hope, one indicator that we are moving in the right direction, towards unity, which will precede all others, and may occur before I die.
Before any other move towards unity, we must -- and will -- come together around the Eucharist which will be open to all baptized Christians.
- - -
*Priests in certain Eastern Catholic rites may be married. So may Anglican priests who become Catholic under provisions set up by St. John Paul II and Benedict XVI. These priests are fully in communion with the Bishop of Rome.
No comments:
Post a Comment